Prayer 101 and Beyond


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Paul makes a bizarre statement here. He wants them to "know the love of Christ that surpasses knowledge. Oh, I know Paul is using two different words for "know" here. One is head knowledge and the other is experiential, right? The "know" he speaks of here is knowledge and the "knowledge" he speaks of is the root word for the word, "know," that he used.

So he really does want us "With all the saints," remember? The sense here, then, is that we would have flashes of knowledge, moments of clarity, that we would know personally when the occasion arises some component of that which, ultimately, exceeds complete knowledge.

That's difficult, but he says that this limited knowledge of Christ's ultimately unknowable love will cause us to be filled with all the fullness of God. What follows is, perhaps, one of the grandest "amens" of all time. Paul has just asked God for the clearly impossible. He asked for God to give us the strength of the Spirit to have Christ in us so we can have knowledge of His love that exceeds knowing.

So, how can we say "Amen"? From whence comes any possibility of "let it be so"? Paul re-addresses his prayer.

Beyond Prayer Words

He is able "has the power for" to do "to actually execute" " hyper hyperekperissou " all things. You will notice that the prefix of that second word is the same as the prior word -- "hyper" -- from which we get our word "hyper" go figure. Same idea. And he's not done. That tail end -- perissou -- might mean "abundantly," but it doesn't.

It actually means super abundantly. In itself it is a superlative. So Paul says that God is able to do "superabundantly beyond beyond" something. Way past a simple "more than. What you can ask. Matthew NIV So you also must be ready, because the Son of Man will come at an hour when you do not expect him. It will be good for that servant whose master finds him doing so when he returns.

David Platt on Prayer

I tell you the truth, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

Five of them were foolish and five were wise.

Joanna Hutchinson; Prayer 101 and Beyond 2

The foolish ones took their lamps but did not take any oil with them. The wise, however, took oil in jars along with their lamps.


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The bridegroom was a long time in coming, and they all became drowsy and fell asleep. Come out to meet him!

Prayer How Do I Talk to God?

The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out. Instead, go to those who sell oil and buy some for yourselves. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

Matthew "Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. The man who had received the five talents went at once and put his money to work and gained five more. So also, the one with the two talents gained two more. But the man who had received the one talent went off, dug a hole in the ground and hid his master's money.

After a long time the master of those servants returned and settled accounts with them.

Prayer 101 and Beyond Prayer 101 and Beyond
Prayer 101 and Beyond Prayer 101 and Beyond
Prayer 101 and Beyond Prayer 101 and Beyond
Prayer 101 and Beyond Prayer 101 and Beyond
Prayer 101 and Beyond Prayer 101 and Beyond

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